Lewis D. Eigen
Now that the right of same sex marriage has been established in all States, attention should turn to dealing gracefully with the potential problem of sincerely religious Americans whose beliefs oppose same sex marriage. Supreme Court Justice Alito, in his dissent, described them as potentially a “new set of victims”. The potential problems for and with them fill the media ranging from the requirements of a civil servant to issue a marriage license to the classic wedding cake baker who does not want to aid and abet what she believes is a sin.
America has a choice. We can go though 20 or more years of litigation, rancor, polarization and political distraction from the other problems we face, or we can be creative, gracious, and compromising, and insure that homosexuals’ rights to marry and live as any other family are protected, and at the same time, not force sincere believers to personally participate in or abet an activity that they regard as immoral and sinful, contrary to the command of God. It will take some creative legislation at Federal, State and Local levels at a time when sane, rational, problem solving legislation is a scarce commodity.
This series suggests some direction for this potential legislation, and the methods of enforcement.
It is fairly clear from the Supreme Court opinion and existing law, that despite some politicians’ public rants, that no private religion that has been given the authority of the state to preside over a wedding, will have to perform a same sex marriage ceremony if the church, synagogue, mosque or other entity finds it contrary to the religion’s doctrine and beliefs. The individual parallel for government officials however is a potential problem and we first make suggestions to cope with that.
Not every legal problem must be solved by legislation and law enforcement. A good example is the annual potential problem of Christmas with the New York City police force. There must be a basic cadre of officers on duty during Christmas. Yet there are many Christian officers who attend Christmas Eve or Christmas Day religious activities. Most of this problem is, and has been for years, handled administratively and voluntarily. The Jewish, Moslem, atheist, and secular officers, by tradition, volunteer for the Christmas Eve and Christmas Day Shifts. This is done on a precinct by precinct basis. If there is not enough coverage, those Christian officers for whom Christmas is not as important tend to fill in and very rarely is some officer who is deeply religious and devout about Christmas required to work a Christmas shift.
For the justices of the peace and the other civil servants who have the authority and responsibility to perform civil marriages there can in MOST communities be an easy parallel solution. There are almost always, in any community, several people who are authorized to perform a civil wedding ceremony. Most judges of almost any level can do so. There is rarely only a single clerk who has that authority. It would not take much for each person with marriage officiating authority to make it known to the administrators that they would prefer not to officiate at same sex weddings. So when a gay couple comes to be married, the schedule can be so organized so that the officials that have no objections will perform the wedding ceremony and sign the papers.
In a smaller community, there may be only one or two clerks who perform marriages and they may be uncomfortable performing a same sex wedding ceremony. However there are a few judges in the community who might step in. The first constructive legislative recommendation I urge is that those communities in areas where the proportion of officials who are uncomfortable performing same sex weddings is large, have State and/or local legislation enacted giving MORE officials the authority to perform a wedding ceremony. Mayors often have this authority already, but it could be extended to deputy mayors, city managers, and heads of the major departments of the community government. There is no reason why court clerks should not be empowered to perform weddings, or librarians for that matter. The objective of the legislation should be to have a large enough pool of officials so that there would almost always be someone who did not mind same sex marriages was available to perform a wedding during official business hours.
Now there might be a little inconvenience for a same sex couple getting married. One example might be that they would have to go to the town library where the librarian will marry them, while a heterosexual couple could get married by the town clerk at City Hall. Now rabid advocates for equal rights for homosexuals might see this minor difference as discriminatory and so it is technically. However, this is where graciousness and societal comity comes in. Change can be very difficult for society, and if we are all a little tolerant and understanding—including those gays who in the past did not receive much tolerance, we will all be better off. If the families of the murder victims of the Charlestown church can find it in their hearts to forgive the perpetrator of such an atrocity, surely gays about to be married can be gracious about a slight delay when the “right” official can be found to perform their ceremony or if they have to make a short trip to another location.
To make these suggestions public policy and make the few overly rigid bureaucrats comfortable implementing these practices, State legislation is needed. That legislation (can only be 1 or 2 pages) should provide:
- That every community government’s obligation is to have enough officials available during normal business hours who are willing to perform same sex marriages.
- The community has the authority to grant to other civil servants and elected officials the authority to conduct civil weddings and to train them for such.
- That the community governments should make all reasonable efforts to see to it that those officials who have a sincere religions belief opposing same sex marriage are not assigned or forced to perform such marriages unless there is no other way to perform the constitutionally required public service.
- That same sex couples seeking to get married should make reasonable accommodations regarding short waiting times or change of location to perform their ceremony.
- That all governments make reasonable efforts to establish an appointment system for weddings so that if any administrative adjustments need to be made for a same sex wedding they can be arranged without too much inconvenience to the couple to be wed.
- That in the event that there is no reasonable effort that will assure someone to perform same sex marriage, a government employee may be required to perform such.
Simple legislation in each state such as this—and presumably drafted by more experienced legislators—would go a long way to eliminating the otherwise inevitable litigation and rancor. There will still be a little as, after all, every American has the right to sue any other American for anything, and there is always someone who finds a reason to litigate. However in this area there would be very few if this legislation were enacted. Also, while legislators tend never to close a barn door until after the animals have all gotten out and scattered, the impending problems are so obvious, certain, and so much in the news, that state legislators might even try and do something before the negative consequences are upon us. Further, there is really no one who would have very strong objections to this type of legislation.
Future articles will provide similar constructive suggestions for the other potential areas of conflict and rancor that can be anticipated with much larger numbers of same sex marriage.
By Lewis D. Eigen
Most people of the world are constantly puzzled by the repeated provocative violent behavior of the militant Palestinians. Each and every time, the process has been the same.
- The Palestinians provoke repeatedly until
- The Israelis retaliate and attack to prevent the violence
- The Palestinians militants and civilians suffer highly disproportionate human casualties and heavy infrastructure damage in a society that has too little infrastructure to begin with.
Why, most of the world asks, do the Arab militants keep following the same disastrous pattern?
Complex human behavior have complex, multi-facted causes. Warped religious ideology, desire to maintain power and control, historical feelings of injustice, and feelings of desperation all contribute. However there is another cause not given as much attention: The Arab cultural tradition of interference to limit damage from violence.
When the Prophet Muhammad–also a brilliant political leader and governor–reformed the Arabian Peninsula, he faced a culture where tribal hostilities were the norm and there was virtual constant war. While he and his teaching advocated war and violence, that was only in limited circumstances. For the most part, he advocated peace and the peaceful settlement of disputes. And the mode of settlement, most often advocated and used was mediation–a process that had existed before in the culture but had not been used as much as it could be. Trying to get anyone to back down in a dispute was very difficult because one of the only methods of prevention that existed was the perception of strength. Any show of weakness, would invite attack. This was not unique to Arab culture, but was very pronounced because there were no institutional 3rd parties to protect in a sparsely populated land area–no overall kings, religious authorities, or large business interests who had power and an interest in maintaining peace.
The other prevention device of the time and culture was vengance–the perception that retaliation would take place no matter how long it took.
So once there was serious conflict, it was then very difficult to end it so retaliation cycles and feuds went on for generations. Muhammad made great use of mediation, and extolled the mediator and the parties participating in mediation in the culture and the religion.
The art of survival there and then became one of participating in mediation once there was any violence but not appearing too willing lest one be perceived as weak. Peacemakers had to be magnanimous from strength and not appear craven from weakness. So in the local mediation sessions of the time, the mediators would rarely say, “Have you not suffered enough? Put an end to your suffering”. That would not work for the parties had to show that they were willing to suffer so as not to appear weak. So even if they were getting whopped, they always had the future vengeance card to play if they were willing to suffer.
Already this sounds familiar in the modern Arab Israeli conflict. The repeated unwillingness to renounce violence now and for the future is the modern manifestation of the unwillingness to give up the major tool the Palestinians have as they are getting whopped, the vengeance card. And as long as the vengeance card is still on the table, the Israelis only rational response is to arm to the teeth with overwhelming military strength to limit the vengeance of the future to isolated incidents and not wholesale existential threats.
A good example of the cultural playout that became culturally embedded in Arab society is that of Hassan who has perceived that Mustapha had injured him or one of his relatives or his animals. Hassan usually did not wait for an opportune moment to waylay and quietly murder Mustapha. It would have no protective effect unless every potential enemy (everyone in the region) knew that Hassan and done the deed. Typically what happened was that Hassan would bombast and announce his intention to exact justice and revenge upon Mustapha to his relatives and friends and anyone else who might observe his rant. The word of Hassan’s intention would soon spread throughout the community (tribe, city, region, whatever). After giving his intentions plenty of time to get around, Hassan would take the largest of his swords or other weapon, brandish it over his head repeating the threats of what he is going to do to Mustapha who by this time had found his largest sword and started his harangue that he did not fear Hassan and “let him come so I can properly dispatch him”. Both of the belligerents, in their respective harangues were typically very literal about the different parts of the opponent’s body and how he would render each of them. The more gore, the better.”
Now both Hassan and Mutapha were intelligent men and realized that in the process of implementing their dismemberment of the opponent, they themselves might suffer serious harm or worse. So they were looking for a way out, but only if that way did not make them look weak, afraid or irresolute which would surely bring disaster and death in the future if it were exhibited.
So Hassan with his relatives, friends, allies and supporters would as openly as possible descend upon Mustapha’s known locations and whereabouts, while Mustapha’s cohort rallied around him. With everyone having full knowledge of the impending conflict, the peacemakers — usually the elders who were neutral but even the elders on both sides prepared to play their critical part. As the antagonists approached each other, the peacemakers would begin to restrain them by persuasion and even physically. Their verbal entreaties were almost always focused on the benefits to the community to avert the battle. Not losing a fighter that the tribe would need to do battle with the neighboring evil tribe or one who may materialize would be a typical argument. Saving the wives and children of the opponent from destitution was another. There was peace and prosperity in the village or tribe, the loss of the productive work of the opponent, and following the Prophet’s desire for peace became an important one. The immediate object was to have the conflicting parties sit down with the mediators–almost always some prestigious elders. With the immediate threat of violence, the mediators could then think of clever ways of settling the dispute without bloodshed, and more important to the parties, without either of the appearing weak or fearful.
Now that tradition, for individuals and groups, is what allowed the Arabs to survive and Islam to thrive. And it still operates strongly in the Middle East. We can reflect on the contemporary situation and how many of the outside efforts to impose peace run contrary to this tradition. So when a Western nation says to a delegation of even moderate Palestinians that they should stop the provocative attacks because they will only get more of their fighters killed and it is counterproductive, it goes nowhere. It is for them a loss of their major responsibility of being able to protect their people in the future. Even if they made peace with Israel in this way and it held (which they doubt), then the Shiites would sense the weakness and try and take over the Sunni dominance. Or the neighboring Arab countries would carve up the Palestinian land and/or they would be dominated by those hegemon nations. Long before the 20th century creation of Israel and the dispute that followed, the Arab countries have been invading, attacking, and destabilizing each other except when they were prevented from doing so by Colonial powers (Western and the Ottoman Empire which “brought peace to the Middle East”).
In the most successful peace achievement in the Modern Middle East–the Egyptian-Israeli Peace Treaty, in order to sell it to the Egyptian Parliament and the Public, that nation had to start a surprise war with Israel, do some significant military damage, and get a cease fire before their country was totally destroyed. But despite the fact that their entire Air Force was wiped out, the war was sold to the Egyptians as a victory for Egypt, but for the fact that a cease fire was imposed by the other countries (the “elders”). Therefore, they could then be magnanimous and if they got back the entire Sinai Peninsula make a political calculus and make a treaty. They did not show weakness or fear.
Unfortunately, the Palestinians are weak in almost every facet of life. Poverty is prodigious; personal and organizational corruption is rampant; governance is incompetent; education is ideological and impractical for the modern world; the military is undisciplined and is not under a unified command; its industry is feeble; and complicating the situation is the fact that there is a de facto civil war and no government that speaks for both of the major political factions. Without the largess of the United Nations, some of the other Arab counties, and many of the Western nations including the U. S., the Palestinians are saved the ultimate embarrassment of being a failed state, by not being a state at all.
However, in many ways the Palestinians have more potential for a successful modern state. They have a better literacy rate than most Arab countries, and they tend to be much harder and more intense workers than others. They are less sexist and some of their leaders in politics and other fields have had successful women. Their contact with Israeli business and industry that was very common before their extremist violence prompted the Israelis to close down the economic ties and cross employment.
On the other hand, they have shown themselves to be very destabilizing to other Arab countries. When the PLO went too far in Jordan, the Jordanian military ejected them (killing thousands in the process) in the country and they then went to Tunisia where they became a political military force challenging the government itself. Today, the fertility rate of the Palestinians living in Jordan has propelled them to demographic and political parity with what has become a traditional Palestinian hostile Jordanian population, keeping the entire nation in a state of constant instability. Other Arab nations will allow Palestinians to work in their country but bar them from citizenship.
In the modern world, the Palestinians (and the rest of the world) suffer as a result of their literal adhesion to customs that were already traditional 1300 years ago. Considered against the background of history, the Arabs and the Islamic world is not a backward as they appear to be. Compare Islamic behavior and doctrine of today to that of the Christians in the year 1300. The Christian world after 1300 years was far more primitive, irrational, immoral, and incompetent than the Moslems of today, their 1300 year birthday. The Christians were not just beheading some criminals and iconoclasts, but burning thousands at the stake and practicing every kind of torture that man has imagined. There was no semblance or even lip service to rights or democracy. And the Islamic science of today while very backward compared with the West was for more advanced than that of the Early Christians of the 14th century. True, they have had the benefit of Western contacts and communications but still as a religion, Islam has not yet gone through a Reformation which took Christianity 1500 years to accomplish. So the Islamic Arabs of today are a combination of a relatively new religious culture with touches of modernity throughout their society.
So the great dilemma is how to strengthen the Palestinian entity sufficiently so that they can let the mediators do their traditional things and have peace without being and appearing weak and suing for peace. This is especially difficult when the Palestinian extremists keep attacking and provoking Israel who after a certain amount of provocative attacks, retaliates and not only have the Palestinians suffered human casualties, but a substantial proportion of their infrastructure is destroyed, amking them even weaker and more feeble.
What some critics call the worst thing about the current pattern, is that the very militant Palestinians, when they decide to try another aggressive provovation, feel that they can say and do anything and the community elders (world opinion) will impose a cease fire before too much damage is done. They can therefore attack with impunity. The problem is that it is getting harder and harder for a multipolar world to act swiftly and the Israelis are no longer responding so fast to the entreaties of the “elders”.
However, that is what diplomats–Arab, Israeli, and Western–get paid for. It is they who must create a formula for Palestinian agreement to peace that does not do violence to the Arab tradition and culture. All else is destined to fail until Islam goes through a Reformation and looks outward as well as inward. The modern world–even the Islamic part–does not want to wait that long. In their 2014 debacle, the Palestinians (Hamas in Gaza) fired over 7,000 rockets into Israel while the “elders”were urging the parties to de escalate the violence and urged Israel not to retaliate. At first the mediation not only protected the Gazans from retaliation but rewarded Hamas for their warring activities. When Israel had enough, they retaliated and resisted the “elders” entreaties for moderation and ceasefire. Finally, after a decade’s worth of infrastructure was destroyed, about 500 Hamas fighters killed (compared to very few of the Israelis), and a similar number of Gazan civilians killed by the fighting, there finally was a ceasefire. However, that cease fire could easily have been made much earlier with much less damage. The “elders” had recommended a cease fire and the Israelis accepted. But the Arab tradition being what it was, Hamas would not accept. They were getting beaten so badly, that to accede to a cease fire would, they perceived, make them look unwilling to suffer and continue the cycle of revenge, both of which the cultural tradition told them were more important than anything in the present. It was a cultural clash between the 21st century and the 14th.
SUDAN – A REMARKABLE ADDRESS
TO THE RECENT “DURBAN CONFERENCE IN NEW YORK
These are the words of Simon Deng, once a Sudanese slave, addressing the recent Durban Conference in NY.
I want to thank the organizers of this conference, The Perils of Global Intolerance. It is a great honour for me and it is a privilege really to be among today’s distinguished speakers.
I came here as a friend of the State of Israel and the Jewish people. I came to protest this Durban conference, which is based on a set of lies. It is organized by nations who are themselves guilty of the worst kind of oppression.
It will not help the victims of racism. It will only isolate and target the Jewish state. It is a tool of the enemies of Israel.
The UN has itself become a tool against Israel. For over 50 years, 82 percent of the UN General Assembly emergency meetings have been about condemning one state – Israel. Hitler couldn’t have been made happier!
The Durban Conference is an outrage. All decent people will know that.
But friends, I come here today with a radical idea. I come to tell you that there are peoples who suffer from the UN’s anti-Israelism even more than the Israelis. I belong to one of those people.
Please hear me out.
By exaggerating Palestinian suffering, and by blaming the Jews for it, the UN has muffled the cries of those who suffer on a far larger scale.
For over fifty years the indigenous black population of Sudan — Christians and Muslims alike — have been the victims of the brutal, racist Arab Muslim regimes in Khartoum.
In South Sudan , my homeland, about 4 million innocent men, women and children were slaughtered from 1955 to 2005. Seven million were ethnically cleansed and they became the largest refugee group since World War II.
The UN is concerned about the so-called Palestinian refugees. They dedicated a separate agency for them, and they are treated with a special privilege.
Meanwhile, my people, ethnically cleansed, murdered and enslaved, are relatively ignored. The UN refuses to tell the world the truth about the real causes of Sudan ‘s conflicts. Who knows really what is happening in Darfur? It is not a “tribal conflict.”
It is a conflict rooted in Arab colonialism well known in north Africa. In Darfur, a region in the Western Sudan , everybody is Muslim. Everybody is Muslim because the Arabs invaded the North of Africa and converted the indigenous people to Islam. In the eyes of the Islamists in Khartoum, the Darfuris are not Muslim enough. And the Darfuris do not want to be Arabized.
They love their own African languages and dress and customs. The Arab response is genocide! But nobody at the UN tells the truth about Darfur.
In the Nuba Mountains, another region of Sudan, genocide is taking place as I speak. The Islamist regime in Khartoum is targeting the black Africans – Muslims and Christians. Nobody at the UN has told the truth about the Nuba Mountains ….
Do you hear the UN condemn Arab racism against blacks?
What you find on the pages of the New York Times, or in the record of the UN condemnations is “Israeli crimes” and Palestinian suffering.
My people have been driven off the front pages because of the exaggerations about Palestinian suffering.
What Israel does is portrayed as a Western sin. But the truth is that the real sin happens when the West abandons us: the victims of Arab/Islamic apartheid.
Chattel slavery was practiced for centuries in Sudan. It was revived as a tool of war in the early 90s.
Khartoum declared jihad against my people and this legitimized taking slaves as war booty.
Arab militias were sent to destroy Southern villages and were encouraged to take African women and children as slaves.
We believe that up to 200,000 were kidnapped, brought to the North and sold into slavery. I am a living proof of this crime against humanity!
I don’t like talking about my experience as a slave, but I do it because it is important for the world to know that slavery exists even today.
I was only nine years old when an Arab neighbour named Abdullahi tricked me into following him to a boat. The boat wound up in Northern Sudan where he gave me as a gift to his family. For three and a half years I was their slave going through something that no child should ever go through: brutal beatings and humiliations; working around the clock; sleeping on the ground with animals; eating the family’s left-overs. During those three years I was unable to say the word “no”.
All I could say was “yes,” “yes,” “yes.”
The United Nations knew about the enslavement of South Sudanese by the Arabs. Their own staff reported it. It took UNICEF – under pressure from the Jewish-led American Anti-Slavery Group — sixteen years to acknowledge what was happening. I want to publicly thank my friend Dr. Charles Jacobs for leading the anti-slavery fight.
But the Sudanese government and the Arab League pressured UNICEF, and UNICEF backtracked, and started to criticize those who worked to liberate Sudanese slaves. In 1998, Dr. Gaspar Biro, the courageous UN Special Rapporteur on Human Rights in Sudan who reported on slavery, resigned in protest of the UN’s actions.
My friends, today, tens of thousands of black South Sudanese still serve their masters in the North and the UN is silent about that. It would offend the OIC and the Arab League.
As a former slave and a victim of the worst sort of racism, allow me to explain why I think calling Israel a racist state is absolutely absurd and immoral.
I have been to Israel five times visiting the Sudanese refugees. Let me tell you how they ended up there. These are Sudanese who fled Arab racism, hoping to find shelter in Egypt. They were wrong. When Egyptian security forces slaughtered twenty six black refugees in Cairo who were protesting Egyptian racism, the Sudanese realized that the Arab racism is the same in Khartoum or Cairo. They needed shelter and they found it in Israel. Dodging the bullets of the Egyptian border patrols and walking for very long distances, the refugees’ only hope was to reach Israel’s side of the fence, where they knew they would be safe.
Black Muslims from Darfur chose Israel above all the other Arab-Muslim states of the area. Do you know what this means!!!?? And the Arabs say Israel is racist!!!?
In Israel, black Sudanese, Christian and Muslim, were welcomed and treated like human beings. Just go and ask them, like I have done. They told me that compared to the situation in Egypt , Israel is “heaven.”
Is Israel a racist state? To my people, the people who know racism – the answer is: ‘absolutely not’. Israel is a state of people who are the colours of the rainbow. Jews themselves come in all colours, even black. I met with Ethiopian Jews in Israel. Beautiful black Jews.
So, yes … I came here today to tell you that the people who suffer most from the UN anti-Israel policy are not the Israelis, but all those people whom the UN ignores in order to tell its big lie against Israel: we, the victims of Arab/Muslim abuse: women, ethnic minorities, religious minorities, homosexuals, in the Arab/Muslim world. These are the biggest victims of UN Israel hatred.
Look at the situation of the Copts in Egypt, the Christians in Iraq, and Nigeria, and Iran, the Hindus and Bahais who suffer from Islamic oppression. The Sikhs. We — a rainbow coalition of victims and targets of Jihadis — all suffer. We are ignored, we are abandoned. So that the big lie against the Jews can go forward.
In 2005, I visited one of the refugee camps in South Sudan. I met a twelve year old girl who told me about her dream.
In a dream, she wanted to go to school to become a doctor. And then, she wanted to visit Israel. I was shocked.
How could this refugee girl who spent most of her life in the North know about Israel ? When I asked why she wanted to visit Israel , she said: “This is our people.” I was never able to find an answer to my question.
On January 9 of 2011 South Sudan became an independent state. For South Sudanese, that means continuation of oppression, brutalization, demonization, Islamization, Arabization and enslavement.
In a similar manner, the Arabs continue denying Jews their right for sovereignty in their homeland and the Durban III conference continues denying Israel’s legitimacy.
As a friend of Israel, I bring you the news that my President, the President of the Republic of South Sudan, Salva Kiir — publicly stated that the South Sudan Embassy in Israel will be built— not in Tel Aviv, but in Jerusalem, the eternal capital of the Jewish people.
I also want to assure you that my own new nation, and all of its peoples, will oppose racist forums like the Durban III. We will oppose it by simply continuing to tell the truth! Our truth!
My Jewish friends taught me something that I now want to say with you.
AM YISROEL CHAI ! — The people of Israel lives!
The oft made claim that the israeli Settlements violate international law is not as clear as many people think. However, the argment is usually made in such a way that the extreme minorities of israelis and Arabs become even more wedded to their extreme positions and behavior. An alternative approach is offered in this article.
In 2005, after repeated attacks by Hezbollah on Israeli civilians and repealed loss of civilian life, the Israeli’s attacked the Hezbollah strongholds in Southern Lebanon. The Israelis had asked the Lebanese government to control the attacks coming from their soil, but they did not stop the terrorism. The purpose of the Israeli attacks and incursion was to degrade the facilities of Hesbollah, to kill as many fighters as possible and to destro make the terrorists realize that Israel would not sumply allow the attacks because the terrorists were striking from Lebanon. Hexbollah, embeded its fighters and facilities amongest the civillians of Southern Lebanon and often stored their weapons and ammunition in civillian facilities, fired their rockets from civillan private and public institutional property which then made the civillian facilities legitimate military targets according to the International Law and the Rules of War.
Along with the military destruction, there was extensive Lebanese civillian collatereral damage. Switzerland immediately called for a cease fire to end the civillian casualties; however, Israel needed time to destroy the Hesbollah facilities. Lewis D. Eigen sent this private letter to the Swiss Ambasador to the United States, agreeing that it would not be made public for 5 years. That time has elapsed. This is the contents of the letter: (more…)
by Lewis D. Eigen
Bobby Jindal and Mary Landrieu may be Louisiana politicians of opposing political parties, but they have become stuck together by the thick oil produced by their current villain–BP. The oil has so affected them that they squawk in raucous unison exhibiting the logic and intelligence often more typical of the intellectual capability of the Louisiana State Bird, the Brown Pelican. (more…)
Lewis D. Eigen
The Jewish prisoner flinched at the accusations of the police officer. Wearing a traditional white and blue Jewish prayer shawl and publicly praying was so offensive to public morality that for the sake of order in the community, the religious authorities and the police officer had to act. He had nothing personal against the accused, but it was his job to maintain a level of public order and decorum. So many people had been so offended by the accused that he had to act. People took their religion very seriously. God himself had told man how to behave, and this misguided Jew goes out in public and offends most of the serious, fundamentalist religious believers. It was not just the clerics stirring up hate. So many people thought that God and they were being mocked by someone who had no respect for the word of God or man’s religious traditions.
The date was November 18, 2009. The place most of us assume was probably Saudi Arabia or Iran. That the fundamentalist Moslem bigots would not allow a Jew to pray in public. That is the so called law in those countries that blatantly flaunt standards of religious tolerance and commonly violate the UN Universal Declaration of Human Rights. But this particular gross denial of Jewish religious rights was not in those countries. It was not even in a Moslem nation. Nor a Christian one for that matter. It took place in the Jewish state of Israel. The police officers were themselves Jewish. (more…)