The Conundrum of Religious Freedom for Jews

Written By

Lewis D. Eigen

The Jewish prisoner flinched at the accusations of the police officer.  Wearing a traditional white and blue Jewish prayer shawl and publicly praying was so offensive to public morality that for the sake of order in the community, the religious authorities and the police officer had to act.  He had nothing personal against the accused, but it was his job to maintain a level of public order and decorum.  So many people had been so offended by the accused that he had to act.  People took their religion very seriously.  God himself had told man how to behave, and this misguided Jew goes out in public and offends most of the serious, fundamentalist religious believers.  It was not just the clerics stirring up hate.  So many people thought that God and they were being mocked by someone who had no respect for the word of God or man’s religious traditions.

The date was November 18, 2009.  The place most of us assume was probably Saudi Arabia or Iran.  That the fundamentalist Moslem bigots would not allow a Jew to pray in public.  That is the so called law in those countries that blatantly flaunt standards of religious tolerance and commonly violate the UN Universal Declaration of Human Rights.  But this particular gross denial of Jewish religious rights was not in those countries.  It was not even in a Moslem nation.  Nor a Christian one for that matter.  It took place in the Jewish state of Israel.  The police officers were themselves Jewish.

Turkish Discrimination Against Christian Schools–Or Is It?

Written by Lewis D. Eigen

 

Christian theological seminaries are currently banned in Turkey. Yet this is a prohibition with which some Westerners and Christians agree, and even those who do not, often understand. The complexity that has resulted from the clash between Islam and modernity is so great that it is almost impossible to tell what is liberal and democratic and what is not. The conflict between Moslem Turkey and Christianity with respect to theological seminaries is a marvelous example of things being in reality very different from what they first appear. This is the story of complexity where up can be down and wrong might be right.